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Below is a poignant column, "The Pope who Turned anti-Semitism Aside," written by Boston Globe columnist Jeff Jacoby.  If you would like to commend or comment on the column, write to: letter@globe.com

For those of our members who live in Israel or who will be visiting Israel on May 1st, please note that Jeff Jacoby will be in Israel at that time and will give a current events lecture in Beit Shemesh (near Jerusalem). You are welcome to attend. Jacoby is speaking on Sunday night, May 1st, at the Netzach Menashe Synagogue on Reuven Street. I wasn't given the exact time of the speech.  Here is the synagogue's phone number if you would like more information: 991-5213 

If you would like to read Jeff Jacoby's columns regularly in your own newspaper, contact the opinion page editor of the publication and request that Jacoby's writings be included. You can also sign up to receive the columns by e-mail.  That info is at the bottom of this message.

THE POPE WHO TURNED ANTISEMITISM ASIDE
By Jeff Jacoby
The Boston Globe

Thursday, April 7, 2005
http://tinyurl.com/63ksm

    As a young boy in the 1930s, my father attended public school in Snina, a town in eastern Czechoslovakia. Twice a week, a Catholic priest would come in to teach the catechism, during which the few children who were Jewish were sent to wait outside. As they left the classroom, my father recalls, the priest invariably made some insulting remark about the Jewish people.

    For Jews in the Europe of my father's youth, such Christian contempt was a fact of life. Its origins lay in the church's ancient claim that God had rejected the Jews when they rejected Jesus and that his covenant with Israel had been superseded by a new covenant with a "new Israel" -- namely, the Christian church. This teaching of contempt fed an often virulent anti-Semitism, which created the climate for Europe's long history of persecuting Jews. Sixty-five years ago that history culminated in the Holocaust.

   Yet not every priest in that era treated Jews with disdain.

    Consider the story of Moses and Helen Hiller, a Jewish couple in Nazi-occupied Poland who entrusted their 2-year-old son to a Catholic family named Jachowicz in November of 1942. The Hillers begged their friends to keep their child safe -- and, should they not survive, to send him to family members abroad who would bring him up as a Jew. Soon after, the Hillers were deported to Auschwitz. They never returned.

    The Jachowiczes came to love the little boy as their own and decided, when the war was over, to adopt him. Mrs. Jachowicz asked a young priest in Krakow to baptize the child, explaining that he had been born Jewish and that his parents had died. But when the priest, some of whose friends had also died in Auschwitz, learned of the Hillers' wish that their son not be lost to the Jewish people, he refused to perform the baptism. Instead he insisted that the Jachowiczes contact the child's relatives.

    Today that boy is a middle-aged man, an observant Jew with children of his own. The young priest, whose name was Karol Wojtyla, died last week. He will be buried on Friday as Pope John Paul II, in St. Peter's Basilica in Rome.

    When it came to the Jews, John Paul's attitudes were revolutionary. He had grown up with Jews as neighbors and classmates; he and his father rented the second floor of a house whose Jewish owners lived below. At a time when the Polish church could be vilely anti-Semitic -- in 1936 the Catholic primate of Poland, Cardinal Augustus Hlond, issued a pastoral letter declaring that "'there will be a Jewish problem as long as Jews remain" and painting Jews as corrupters and atheists guilty of  "spreading pornography" and "perpetrating fraud, practicing usury, and dealing in prostitution" -- the future pope's closest friend was a Jewish boy, Jerzy Kluger. To the young Father Wojtyla, the contempt for Jews and Judaism that came so readily to priests like the one in my father's school must have always rung false, even heretical.

    And so he fought it. As a priest in Krakow, he would not countenance the betrayal of murdered Jewish parents by baptizing their child. As a young bishop at the Second Vatican Council, he spoke up powerfully in support of Nostra Aetate , the landmark Vatican declaration that renounced the idea of Jewish guilt for the death of Jesus and affirmed that God's covenant with the Jews is unbroken.

    In 1979, on his first papal visit back to Poland, John Paul journeyed to Auschwitz, taking pains to emphasize what the communist government of the day took pains to obscure: the Jewish identity of the Holocaust. "The very people that received from God the commandment 'Thou shall not kill,' itself experienced in a special measure what is meant by killing."

    "It is not permissible for anyone to pass by this," he continued, "with indifference."

    Milestone followed milestone. In 1986 he paid the first visit by a pope to the Great Synagogue in Rome, where he stressed the debt that Christians owe to the Jews, "our elder brothers." In 1993, he formally recognized the state of Israel, repudiating forever the old theology that Jews were doomed to everlasting exile, never again to be sovereign in their homeland. He became the first pope to publicly beg forgiveness for Christian wrongs done to Jews.

    And in 2000, on a deeply emotional pilgrimage to the Holy Land, he became the first pope to pray at the Western Wall, a moment of reverence for the Jewish faith -- and for the Temple that was once its beating heart -- that would have been unthinkable for most of the preceding two millennia.

    If John XXIII was the "good pope" who set in motion the great shift in the church's relations with the Jewish people, John Paul II was the great pope who made it undeniable and irrevocable. As he is laid to his rest, Jews and Christians will weep together.

(Jeff Jacoby is a columnist for The Boston Globe.)

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